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Sinterklaas (also called Sint-Nicolaas in and Saint Nicolas in French) is a traditional holiday figure in the Netherlands and Belgium, celebrated every year on Saint Nicholas' eve December or, in Belgium, on the morning of December 6 . The feast celebrates the name day of Saint Nicholas , patron saint of, among other things, children. It is also celebrated to a lesser extent in parts of France, as well as in Luxembourg, Additionally, many Roman Catholics of Alsatian and Lotharingian descent in Cincinnati, Ohio, U.S.A. celebrate "St. Nicholas Day" the morning of December 6th. The traditions differ from country to country, even between Belgium and the Netherlands.In the Netherlands, Saint Nicholas' Eve, (December 5th) is the chief occasion for gift-giving. The evening is called sinterklaasavond or "pakjesavond" ("presents' evening"). Traditionally, presents are ingeniously wrapped, and are therefore called surprises. Also, presents are traditionally accompanied by a poem from Saint Nicholas.Sinterklaas is the basis for the North American figure of Santa Claus. It is often alleged that, during the American War of Independence, the inhabitants of New York City, a former Dutch colonial town New Amsterdam which had been swapped by the Dutch for other territories, reinvented their Sinterklaas tradition, as Saint Nicholas to be a symbol of the city's non-English past. The name Santa Claus is derived from older Dutch Sinte Klaas. However the Saint Nicholas Society was not founded until 1835, almost half a century after the end of the American War of Independence. Moreover, a study of the "children's books, periodicals and journals" of New Amsterdam by Charles Jones revealed no references to Saint Nicholas or Sinterklaas ("Knickerbocker Santa Claus," New York Historical Society Quarterly, October 1954). Zwarte Piet; Sinterklaas is assisted by many mischievous helpers with black faces and colourful outfits, modelled after 16th century Spanish clothing. These helpers are called Zwarte Pieten (Black Petes) in Dutch (see below for names in other languages). During the Middle Ages , Zwarte Piet was a name for the devil. Having triumphed over evil, it was said that on Saint Nicholas' eve, the devil was shackled and made his slave. Although the character of Black Pete later came to acquire racial connotations, his origins were in the devil figure. ] This racialisation is reflected in the reworking of the characters' mythos. From about 1850 , Pete was said to be an imported African servant of Saint Nicholas. Today however, a more politically correct explanation is given: Pete's face is said to be "black from soot" (as Pete has to climb down chimneys to deliver his gifts). Nevertheless, the tradition has been accused of being racist, and attempts have been made to introduce Coloured Petes, who are coloured blue, red, etc., instead of black. This phenomenon of "Coloured Petes" was introduced nationally in 2006. The explanation given for this was that "Sinterklaas passed through a rainbow with his boat". This was met with lot of criticism, it being "too politically correct". In 2007 all Petes were just black. In Suriname, a former Dutch colony where people are darker than most Belgians and Dutch people, Zwarte Pieten are still often colored. Traditionally Saint Nicholas only had one helper, whose name varied wildly. "Piet" or "Pieter", the name in use now, can be traced back to a book from 1891. The idea that Sinterklaas has not one but many helpers was introduced by Canadian soldiers who had liberated the Netherlands during World war 2 and helped organise the first post-war Sinterklaas celebration .In other regions where Sinterklaas is celebrated, like southern Belgium or Northern France, Saint Nicholas has different companions. click the link for; Sinterklaasliedjes |









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