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Kennin-ji, Kyoto

A kōan  is a story, dialogue, question, or statement in the history and lore of Zen Buddhism,  

generally containing aspects that are inaccessible to rational understanding,

yet may be accessible to intuition.

 

A famous kōan is: "Two hands clap and there is a sound; what is the sound of one hand?"

A student once asked him: "If I haven't anything in my mind, what shall I do?" 

 

Joshu replied: "Throw it out."

 

"But if I haven't anything, how can I throw it out?" continued the questioner.

 

"Well," said Joshu, "then carry it out."

 

 

Two monks were watching a flag flapping

in the wind.

 

One said to the other, "The flag is moving."

The other replied, "The wind is moving."

 

Huineng overheard this. He said:

"Not the flag, not the wind; mind is moving."

When Bankei was preaching at Ryumon temple, a Shinshu priest, who believed in salvation through repetition of the name of the Buddha of Love,

was jealous of his large audience and wanted to debate with him.

 

Bankei was in the midst of a talk when the priest appeared, but the fellow made such a disturbance that Bankei stopped his discourse and asked about the noise.

 

"The founder of our sect," boasted the priest, "had such miraculous powers that he held a brush in his hand on one bank of the river, his attendant held up a paper on the other bank, and the teacher wrote the holy name of Amida through the air.

Can you do such a wonderful thing?"

 

Bankei replied lightly: "Perhaps your fox can perform that trick, but that is not the manner of Zen. My miracle is that when I feel hungry I eat, and when I feel thirsty I drink."

Joshu began the study of Zen when he was

sixty years old and continued until he was eighty,

when he realized Zen.

 

He taught from the age of eighty until he was one hundred and twenty.

COMMENTS
Liliana said at 8:19 p.m. on Sep 21, 2009:
MUY MISTERIOSO TODO, CERRADO Y, SIN EMBARGO, PARECE TAN CLARO.¿SE PUEDE ENTRAR SINPROBLEMAS AL TEMPLO? Perdón, habían quedado mayúsculas... El cuento es un tanto inaccesible, confieso, para mí. Puedo entenderlo, claro, pero no me produce un cambio, una sensación de recogimiento ni filosófica. Me encantó la última pregunta, el "köan".
Snooway said at 8:28 p.m. on Sep 21, 2009:
beautiful.
Charlespop said at 8:28 p.m. on Sep 21, 2009:
Fantastic photos of a fantastic place. Thanks for the interesting info about Zen Buddhism. I am not exactly a great fan of religions , but it is undeniable that there is a lot of beauty in Zen Buddhism. This religion's' lack of really in your face ,dogmatic leaders (at least nowadays) appeals to me too.
Eduardo.affonso said at 8:32 p.m. on Sep 21, 2009:
LILIANA: Todos estes pequenos textos são koans (assim como aquela citação da vida eterna que existe na flor que nasce pela manhã e morre ao cair da noite, do tabblo anterior). Sugiro que você leia estes três textos mais algumas vezes, sem tentar "entendê-los" (racionalmente), mas buscando apenas se aproximar deles intuitivamente. É assim que o koan funciona (quanto mais contraditórios são, mais inviável se torna a abordagem racional - e é daí que vem a "iluminação", quando se transcende a razão). O templo é aberto à visitação (aliás, é abertíssimo, iluminado, luminoso, iluminador). Se as catedrais góticas falam do catolicismo glorioso, se as igrejas barrocas falam do catolicismo da culpa, este templo é o próprio zen-budismo materializado. Impossível não caminhar por ele, descalço, sem se sentir meio que deslizando (não, eu não havia bebido nada, chá alucinógeno nenhum). Me sentei aí e fiquei um bom tempo, só pensando nos koans que conhecia e nos que tinha acabado de ler (havia alguns espalhados pelos corredores). Se não foi o suficiente para uma "iluminação", pelo menos me produziu um encantamento sem precedentes (nem a Acrópole, nem Santa Sofía, nem a Basílica de São Pedro, nem o Taj Mahal, nem Chartres chegaram perto).
Eduardo.affonso said at 8:40 p.m. on Sep 21, 2009:
I totally agree, SUE. It is really beautiful.

CHARLES: I don't take Zen Buddhism as a religion (for all religions are delusion...). It's more a philosophy, a path to enlightment, to transcendence. There is no mythical God to be praised
nor to be feared, only knowledge to be searched. And this knowledge is not in the books nor in the Masters' lessons: it's inside you, ready to be found.
RosaneMar said at 9:15 p.m. on Sep 21, 2009:
Lindo tabblo Eduardo!!! Tudo parece mais "iluminado" no lado oriental do planeta.
Waltinho said at 9:17 p.m. on Sep 21, 2009:
As fotos nos aproximam deste sentimento, dentro de nós.
Liliana said at 9:21 p.m. on Sep 21, 2009:
Vou tentar. Cuando dije cerrado me refería a difícil de captar, algo metafórico de mi parte, no de lo físico del templo. Volveré a leer los textos, sí, creo que vale la pena hacerlo... viendo lo que me comentás. Creo que esto es más a medida humana que los templos que nombrás pero también estamos preparados de otro modo para abordarlos, ¿no? Si vas a San Pedro, todo tu conocimiento, historia, prejuicios, todo el catolicismo se hace presente, algo parecido con los otros "monstruos" que nmbrás: no nos son ajenos, los leemos desde nosotros y nuestra cultura... Este templo...¿cuánta influencia de lecturas, historiass antriores puede tener? Muchas menos, seguro. Por eso me parece que nuestra apertura puede ser mayor...no tiene influencias (o pocas).








muchas menos, seguro...
NeusinhaGedoz said at 9:41 p.m. on Sep 21, 2009:
Bonitas fotos, bonito tabblo. Suave, gostoso de se olhar e ler.
Fabio_DL said at 10:22 p.m. on Sep 21, 2009:
Beleza, Paz, Elegancia. Isso e' o que fica na minha mente depois de ter visto este maravilhoso conjunto de fotos, com texto riquissimo. Obrigado e abracos, Eduardo!
NavyMom said at 11:25 p.m. on Sep 21, 2009:
i hope in the stress of your day to day life that the memories of this place brings you a sense of calmness
Eduardo.affonso said at 11:32 p.m. on Sep 21, 2009:
LILIANA: Como vc perguntou "¿se puede entrar sin problemas al templo?" entendi que era coisa física mesmo, de se poder caminhar por ele. Devo andar mesmo muito concreto ultimamente... rs O que você disse sobre conhecer lugares já, de certa forma, "conhecidos", faz todo o sentido. Por isso, certamente, o Taj Mahal e o Daibutsu de Kamakura me pareceram tão pequenos, como deve parecer pequeno o Cristo Redentor a muita gente.

ROSANE, WALTINHO, NEUSINHA, FÁBIO: Espero que vocês tenham paciência com minha interminável série de tabblos japoneses, e com meu zen-budismo de almanaque. Mas esses lugares, esses textos, me dão uma sensação de serenidade, de despojamento... Me avisem quando não aguentarem mais!
Shenresi said at 3:54 a.m. on Sep 22, 2009:
another fav for me, Eduardo!!! I like the scenerie, the pictures and of corse the " koans"- I also knew one: A Man is sitting under a big deciduous tree and meditates. Buddha comes along and the man asked him. How often must I reincanate to become a Buddha like you? He asked, so many times like leafs are on this tree. The man answered, what, so little?
Daniela.arciprete said at 4:18 a.m. on Sep 22, 2009:
the shots are very nice ....
they give peace ...
zen gardens have this particular strongness in their simplicity.....
thanks
Chilla said at 4:35 a.m. on Sep 22, 2009:
A beautiful and mystical Tabblo Eduardo!
Jesusgoz said at 4:44 a.m. on Sep 22, 2009:
Acertadísima selección, Eduardo.
Wildthing said at 5:18 a.m. on Sep 22, 2009:
A serene place to be alone with your thoughts. As for the monks watching the flag flapping in the wind: Maybe neither the flag nor the wind were moving. The monks could have consumed far too much saki the previous night, and it was their befuddled minds that conjured up any movement.

Here's a koan: A paddy field floods in a great storm, and a farmer has to climb up onto the roof of his hut to escape the fast-rising waters.
The water continued to rise, and the farmer asked Buddha to save him. A little later a rescue boat came by, but the farmer told the men on board: 'I'm fine. Buddha will save me'.
The raging waters did not abate, and the farmer clung to the roof as death lapped at his ankles.
Again, a boat came by, and again the farmer refused help, saying that Buddha would save him. With hope almost gone, a helicopter appeared and hovered over the hut, but the farmer once more waved assistance away, shouting, 'Buddha will be my salvation, leave me here'.

Shortly after, the hut was swept away and the farmer drowned.
In death, Buddha appeared to him, and he asked the deity why he had not saved him from drowning.

'Give me a break, guy', said Buddha. 'I sent two boats and a helicopter, what more do you want?'
Lange said at 5:45 a.m. on Sep 22, 2009:
É impossível dizer que não aguentamos mais voce... cada tabblo um novo mundo se apresenta. Obrigado.
Tishfish said at 9:03 a.m. on Sep 22, 2009:
In the last shot I can visualize sitting there sipping a cup of coffee and pondering my next days events. Wonderful shots ! ! !
Chaitiamma said at 10:01 a.m. on Sep 22, 2009:
Fascinating sphere of ZEN !!!
Robya said at 10:14 a.m. on Sep 22, 2009:
Eduardo, Obrigada, For the Continued Education. Nice Tabblo, ~~*~~Robbi
FoguinhoFoto said at 10:45 a.m. on Sep 22, 2009:
lindas fotos.
Debdog said at 2:24 p.m. on Sep 22, 2009:
beautiful serene place, and words to ponder...i can hear hear the tingkling of water somewhere, birds, chirping, and tiny bells
Merja-zerga said at 3:51 p.m. on Sep 22, 2009:
Toute la zénitude et la sérénité émanent de ces images.
La #4 est superbe.
Merci Edu.
ThierryKarine
Liliana said at 6:55 p.m. on Sep 22, 2009:
¡Qué boba soy! Cuando te pregunté si se podía entrar era eso mismo: físicamente. La primera oración (misterioso, cerado...) era la metafórica. Total: hice un caos entre cerrado y abierto literal y metafóricamente, ja, ja, ¡perdón! Como si sólo un punto bastara para separar las ideas... :)
Ira said at 2:41 p.m. on Sep 23, 2009:
Mysterious and very beautiful Japan...
Loes said at 5:50 p.m. on Sep 25, 2009:
Very nice and relaxing!
Candlepower said at 11:55 a.m. on Sep 26, 2009:
Gorgeous! Wish this was in my back yard!!! Love it!
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